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The papers of Charles Radford Lawrence and Margaret Morgan Lawrence document Charles’s activities as a sociologist, professor, civil rights activist, and President of the House of Deputies of The Episcopal Church. The archive contains lectures, sermons, addresses, correspondence, photographs, audio recordings, news clippings, and awards and honoraria from 1936 through 1986 with some earlier collected works and photographs. Margaret Lawrence’s work and research, which centered on the long-term effects of racism on the health of black families, is also featured in the collection.

The World Mission in Church and Society records document the efforts of the office to support schools, hospitals, and missions established during the Church's early overseas involvement. Correspondence, minutes, reports, studies, newsletters, and informational materials are included.

The records of the Trustees of the Board of St. James’ Church comprise administrative records, including the charter of incorporation and articles of association; estate and financial records; and printed and photographic materials. Also included are correspondence and financial records for the Friends of St. James, a group devoted to fund raising for the parish.

Much of these records date from the first fifty years of the Church Mission of Help (CMH), when its primary focus was on social services. These records include the annual file, containing documents related to the organization’s annual accomplishments; sub-committees and member agencies file; and the majority of the Executive Committee and Board of Directors minutes and reports, which are accompanied by associated documents such as the bylaws and constitution. Additionally, the general file contains documents related to conferences in which the CMH participated, as well as miscellaneous materials such as case worker evaluations, clippings, and correspondence related to Executive Secretary Edith Balmford (1950-1960).

The financial records from this period are concentrated towards the later decades, with most of them beginning in the 1940s. Notable exceptions include some ledgers, beginning in 1920; documents related to the Standing Committee on Trust Funds, also beginning in 1920; and documents related to scholarships and fellowships, spanning 1910 through 1972. The CMH’s final years are most heavily represented in the remaining financial records, including budgets, financial statements, correspondence, cash receipts, and income; however, there are also organizational histories from the late 1960s and Executive Committee and Board of Directors minutes and reports from 1960 through 1975.

The Emhardt papers consist primarily of correspondence and minutes and reports of organizations with which he was connected, specifically the Christian Unity Foundation and the Anglican and Eastern Association. Records from miscellaneous committees and organizations of which Emhardt was also associated, including the Committee for Church Work Among Foreign-Born Americans, round out the collection.

This collection comprises printed materials, minutes, reports, correspondence, class lectures, photographs, literary works, and guest books created and collected by St. Margaret’s House to document its work educating women as deaconesses, missionaries, and educators. The majority of the records date from 1920 to 1950 with the largest number belonging to the Board of Trustees and the Dean’s Office.

Although most of the records pertaining to academics are from the institution’s final years of operation, there are some files relating to special academic programs, projects, and divisions pre-1945. Also included are a variety of material published by St. Margaret’s House, as well as other material collected by staff in scrapbooks, such as leaflets, articles, and photographs, spanning the organization’s history from its beginning in 1908. A small amount of material from the 1990s, related to the Strong Center, is also present.

Scrapbooks, correspondence, sermons, printed material, and photographs comprise the personal papers of the Rev. Leslie J. A. Lang. Also found is correspondence, printed material, sermons, and photographs relating to Bishop Horace William Baden Donegan and Bishop William T. Manning, which were collected by Lang.

The DFMS archive on the American Church Institute (ACI) is largely focused on the years 1906 through 1967, although documentation on individual schools dates from 1867 (see AO-00-R0061-02-12). The collection represents a reasonably comprehensive record of ACI during its lifetime and, in most cases, a much briefer synopsis of the life of each of the individual schools, although student rosters and academic records are not present. The overall ACI administrative records consist of minutes, reports, legal and financial documents, correspondence, historical summaries, building plans, studies, surveys, publications, photographs, and ACIN's corporate seal. Records of the individual schools include copies of minutes of the boards of trustees, reports, correspondence, financial documents, institutional histories, personnel records, and publicity materials.

Agnes Mahony’s personal papers consist entirely of correspondence mostly between Mahony and a fellow missionary in Liberia, Nathan Matthews.

The papers of Frederic W. Fitts include sermons, commentaries, observations, and writings relating to the liturgy, worship protocols, and sacramental elements of Christian life.

Sermons, addresses, clippings, correspondence and photographs are found in this selection of Bishop Manning’s papers. Newspaper and magazine clippings chronicle some of more controversial events in his service as Bishop of New York, such as the Judge Lindsey dispute of 1930. A small group of correspondence includes letters and postcards sent by Bishop Manning to a variety of recipients. Also included are seven 8" x 10" photographs of Manning dating from 1922-1944.

The Quin Papers include over 700 sermons, a complete set of pocket diaries, scrapbooks, ledgers documenting clergy received and transferred, ordinations, and postulants in the Diocese of Texas, letters of ordination, printed material, appreciations, correspondence and other materials pertaining to Bishop Quin. Also included is a notebook belonging to Mrs. Hortense Quin from the 1946 Triennial meeting and typescript notes for addresses she wrote regarding those meetings.

Bishop Scarlett's papers reflect his keen sense of social activism and interest in current events. Almost half the papers in this record group consists of Scarlett's sermons and addresses. Personal writings, correspondence, committee and commission records, photographs, scrapbooks, and ephemera round out the collection.

This record group consists of seven hand-written documents which record the founding of the Dominican Episcopal Church in 1897, and the ordination of its leader, Benjamin I. Wilson, in 1898, under the aegis of the Haitian Orthodox Apostolic Church. Other historic documents, typescripts, and photographs represent the genesis and development of the Dominican Episcopal Church. Included are a “Covenant of Understanding” signed by Wilson and Bishop James Holly of the Haitian Church, and a testimonial in French signed by Monsieur A. Battiste, Chancellor of the Haitian Church. Also noteworthy are the Articles of Government of the Church of the Holy Trinity, a one-page document signed by representatives of the Church.

The papers of Augustus Reginald Hoare comprise a small group of materials consisting of three diaries, two periodicals, two photographs, and one letter. The diaries cover the last years of Hoare's missionary service in Alaska (1912-1920), with a gap for the years 1918-1919 when he was in California. Most diary entries merely refer to daily conditions. The periodicals contain references to Hoare in articles concerning the Alaskan missions. Of interest is a letter from Bishop Peter T. Rowe of Alaska dated August 24, 1920 explaining the circumstances of Augustus Hoare's death.