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Records of the Voorhees School's Board of Trustees include its by-laws (1926), meeting minutes (1939, 1941, 1949-1952), and the school president's annual reports (1947-1955). Financial documentation includes records relating to building construction (1947-1948). The ACI director's correspondence (1923-1954) addresses a wide variety of issues. Background information about the school can be found in historical summaries (c.1925, 1940). This series includes a survey report of the school by the George Peabody College for Teachers (1941).

This small collection documents an effort between the Episcopal Church and the Church of England to set up and maintain an exchange program across different polities and forms of church governance. It contains views of life in both countries and a case study of the relations between the churches in a joint program. The records consist of correspondence, most of which is with or by Warren Turner, Jr., as well as photographs.

Records of the Lay Ministry Office consist of the work product of staff officer Barry Menuez from 1973 to 1980. The records consist mainly of correspondence with some minutes, reports, conference materials and publications. These records document the changing status of women in the Episcopal Church and the Church's effort to involve part of the laity in the ministry of the Church. The topical files provide little supporting evidence of the range of activities of the office, but the serial newsletter called The 99% is a good resource.

The records document the revision of the Hymnal 1940 and the subsequent companion handbook that was published in 1949. Earlier history is covered by documents gathered on the previous Hymnal 1916. The archive includes correspondence to and from chair person Winfred Douglas and other members of the Commission (including Arthur Farlander, who succeeded Douglas), notes on hymn revisions and changes, a copy of the Commission's report to the 1940 General Convention, reports from the Tunes Committee, and essays and reflections on The Hymnal 1940 after its publication.

This collection provides a high level overview of the work of the Social Welfare Officer, Woodrow W. Carter, Sr., with particular emphasis on his work to coordinate interest across the Church in addressing salient and time-sensitive social concerns. The records bridge the later years of the Christian Social Relations Department but speak mostly to the experimental and investigative strategy of the national church bureaucracy in the 1970s. By that decade, the remnant departmental boundaries of the National Council's Domestic Mission portfolio had given way to amorphous structures that allowed executive officials more flexibility in responding to the perceived needs of the day. The central mission personnel became known as the mission “Program staff” that carried out the work of Executive Council under the direction of the Presiding Bishop. The records serve to demonstrate the last years in which the national Church’s ministry specialists served the governing Council as program staff officers and executives were appointed by and served at the behest of the chief executive officer, a title that was added to the office of the Presiding Bishop.

Records of the school include its charter (1867) and initial agreement with ACI (1906), Board of Trustees' meeting minutes and President's reports (1931, 1940, 1947-1954), and documents relating to building programs (1929, 1947). Financial records include audit reports almost complete (1936-1967), correspondence (1939-1951), and budgets and salaries (1949-1954, 1957-1958). Correspondence is present between St. Augustine's president and the Home Department director (1948-1954), as well as the ACI director's correspondence (1919-1943). This series also includes a survey report of the school by the George Peabody College for Teachers (1946). Some documents dating from 1938 to 1941 relate to the Bishop Tuttle Training School, a Christian social work and religious education institution administered by St. Augustine's from 1925, including the school's bulletin and a survey report.

The Papers of Maurice Votaw document his tenure at the School of Journalism at St. John’s University in Shanghai, China, which he also helped found. Correspondence, reports, published material, photographs, oral history transcripts, and memorabilia make up the collection. A significant portion of the correspondence details his efforts on behalf of the missionaries in China during WWII.

Agnes Mahony’s personal papers consist entirely of correspondence mostly between Mahony and a fellow missionary in Liberia, Nathan Matthews.

The Papers of Elizabeth Griffin contains two items: a bound manuscript volume titled “A Catalogue of the Lands, Buildings, Memorials and Institutions of the Missionary District of the Philippine Islands.”; and a small notebook of her expenditures and receipts for the communion wafers she made for various mission churches and missionaries.

The papers of Bishop Ogilby comprise printed materials, photograph albums, and some miscellaneous loose photographs. The primary value of this collection is the material pertaining to the Brent School in the Philippines and the relationship of the Ogilby family to the school. Although some of the photographs date back as far as 1913, most of the materials reflect the 1950s and 1960s during the rebuilding of the school after World War II.

Sermons, addresses, clippings, correspondence and photographs are found in this selection of Bishop Manning’s papers. Newspaper and magazine clippings chronicle some of more controversial events in his service as Bishop of New York, such as the Judge Lindsey dispute of 1930. A small group of correspondence includes letters and postcards sent by Bishop Manning to a variety of recipients. Also included are seven 8" x 10" photographs of Manning dating from 1922-1944.

The Papers of Bishop Daniel Corrigan include correspondence, printed material, photographs, legal documents, and reports documenting the Bishop's interest in and active involvement with the Ecumenical Movement, the Vietnam War and Peace Movements, and the ordination of women in the Episcopal Church. The bulk of the material dates from the 1960s and 1970s and documents Corrigan's dedication to ending racial segregation and his commitment to the ordination of women.

The Stines Papers include correspondence, sermons, printed material, legal documents, and photographs that document Fr. Stines' ministerial work building multiracial and black Episcopal parishes, his promotion of racial equality in the South through the Episcopal Society for Cultural and Racial Unity (ESCRU), and issues of racism and sexism in the Episcopal Church. Other personal interests and experience in ministry are also found in the archive.

This collection contains primary sources created, collected, and/or annotated by William White and his descendants, including correspondence, sermons and manuscripts, financial and family estate records, printed illustrations and photographs, and research materials. The collection covers a broad period from 1643 to 1957, although the bulk of White’s papers dates from around 1784 to 1836, when White was most active in the Episcopal Church until his death.

This archive documents the records created by John Shelby Spong as he conducted research for an unfinished biography of former Presiding Bishop John Elbridge Hines, whom Spong admired for his courageous civil rights activism. Included are audio interviews recorded with and about Hines between 1974 and 1975, fifty-three of which have been digitized by the Archives. Research materials related to Spong’s planning and execution of the project, as well as his gathered documentation on the various stages of Hines’ ministry, round out the collection.